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Complementary mechanisms

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Her introduction in Judges 4:17 is traditionally translated Jael, wife of Heber the Kenite, but others read woman of the Kenite clan because eber can also mean community or group.[108] The Kenites were a clan well known for their priestly service, Mosess father-in-law Jethro, priest of Midian, being the most famous.[109] Even if her status as Hebers woman holds, it is only mentioned in the text to show how she ended up at a sacred site far from Kenite territory, since Heber (or this Kenite group) left the heartland of Mosess father-in-law (here called Hobab) and encamped by the terebinth of Zaanannim near Kedesh, which is a city of refuge managed by priests (Judg 4:11).[110] Heber as an individual has no role in the story other than to explain Jaels location

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